A clear definition of terrorism and  its  multifaceted causes was notably absent from any political and  media  discourse before and since 9/11. Noam Chomsky pointed out that  only the  Wall Street Journal, to its great credit, took the time  and  effort immediately after 9/11 to find out why there is such militant   opposition to U.S. policy in the Muslim world. 
One of the State  Department's  responses was to hire a PR person from New York to  intensify "public  diplomacy" (U.S. propaganda) as a means of lessening  opposition toward  U.S. policies around the world. That person left her  job within a relatively short period,  after realizing the impossibility  of the  task. Not only had the Bush  administration obfuscated the term  "terrorism" to the degree that it is  very broad and generic  encompassing all unconventional forms of  opposition to U.S. policies,  but the administration allowed  authoritarian regimes around the world  to define "terrorism" as they see  fit, as long as they back the  U.S. 
Does this sound like the Cold War  when we backed dictators in the name  of "fighting Communism?" Before the Democrat convention, former  president Jimmy Carter held an  international conference in Atlanta GA  on this issue, and he explained  to the press after the conference that  he was stunned to hear from  activists of various countries that human  rights workers, UN personnel,  intellectuals questioning tyrannical  methods used by the state against  its citizens, and any opponent of a  regime can and has been labeled  "terrorist" in some countries. 
Such a  maximalist definition that  encompasses all opposition to a regime  trivializes the issue. This is  especially important in the light of the  bloodbath that took place in  Russia with the Chechnya rebels and  hostages. Do people who strive for  self-determination and face the  conventional forces of a powerful  government have the right to fight  back, or do they submit to tyranny?  Just as the UN decided on a  definition of Human Rights, Racism,  Genocide, Apartheid, Ethnic  Cleansing, etc. it is time that the UN  revisit the issue of "terrorism"  and provide the appropriate mechanism  by which such a discussion must  take place and then voted on by the  General Assembly. 
Input from  leading scholars with varying views, NGOs,  politicians, church leaders,  etc. will be significant in providing input  to the UN's definition of  the term, after outlining its complex root  causes. Then the UN has  agreed to a set of resolutions and sanctions.  This does not mean that  "terrorism" will be defeated as long as the  state remains an instrument  of oppression. But short of a multilateral  UN-sanctioned approach,  every authoritarian regime around the world, and  even pluralistic  societies like the U.S., will use the pretext of  "terrorism" to unleash  repression against their citizens who demand  certain legitimate rights  for minorities, workers, women, political  opponents, etc. While people  want safety and security, they also want to  have their rights  protected and do not wish to live in garrison states. US citizens and in  each country will have to decide the degree to which they are willing  to sacrifice their rights to live in an open society and willing to  tolerate a Leviathan state.
Many people in the Middle East believe that state terrorism is the real threat to national sovereignty. Most in the US and Europe believe that  'independent group terrorism' (Islamic terrorism) constitutes a threat to the status quo and legitimate institutions. Both of these views are based on subjective political criteria. Iran  and the US may not be as different as their apologists and detractors believe after  all when it comes to conducting 'unconventional warfare'. Do most people  around the world see the US or Iran as a threat to global political,  military and economic stability? That is the real issue, namely, is Iran  elevated into a monster far beyond its ability to do harm regionally or  globally, and is the US presented as the status quo power engendering  stability in the world when historical evidence does not exactly support  the hypothesis?
No comments:
Post a Comment